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Divine Office – Liturgy of the Hours of the Roman Catholic Church (Breviary)

November 12th, 2026 – Office of Readings – Memorial – Divine Office: Liturgy of the Hours

Sonntag, 1. November 2026 · 19 min

MP3

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Ribbon Placement:

Liturgy of the Hours Vol. IV:

Ordinary: 615

Psalter: Thursday, Week IV, 1174

Common of One Martyr: 1725 (verse)

Proper of Seasons: 518 (first reading, responsory)

Proper of Saints: 1557 (second reading, responsory, concluding prayer)

Christian Prayer:

Does not contain Office of Readings.

Office of Readings for Thursday in Ordinary Time, the Memorial of Saint Josaphat, Bishop and Martyr

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN
The King of love my shepherd is,

Whose goodness fails me never.

I nothing lack if I am His,

and He is mine forever.

Where streams of living water flow,

my ransomed soul He's leading;

and where the verdant pastures grow,

with food celestial feeding.

Perverse and foolish, oft I strayed,

but yet in love He sought me;

and on His shoulder gently laid,

and home, rejoicing, brought me.

In death's dark vale I fear no ill,

with You, dear Lord, beside me;

Your rod and staff my comfort still,

Your cross before to guide me.

You spread a table in my sight;

Your unction grace bestowing;

and oh, what transport of delight

from Your pure chalice flowing!

And so through all the length of days,

Your goodness fails me never;

Good Shepherd, may I sing Your praise

within Your house forever.

𝄞"The King of Love My Shepherd Is" by Johanna Montealto • Musical Score (divineoffice.org/wp-content/uploads/King-of-Lo…) • Title: The King of love my Shepherd is Author: H. W. Baker (1868) Tune: ST. COLUMBA, Ancient Irish melody; Recording copyright 2016 Surgeworks

PSALMODY

Ant. 1 Their own strength could not save them; it was your strength and the light of your face.

Psalm 44

The misfortunes of God’s people

We triumph over all these things through him who loved us (Romans ).

I

We heard with our own ears, O God,

our fathers have told us the story

of the things you did in their days,

you yourself, in days long ago.

To plant them you uprooted the nations:

to let them spread you laid peoples low.

No sword of their own won the land;

no arm of their own brought them victory.

It was your right hand, your arm

and the light of your face: for you loved them.

It is you, my king, my God,

who granted victories to Jacob.

Through you we beat down our foes;

in your name we trampled our aggressors.

For it was not in my bow that I trusted

nor yet was I saved by my sword:

it was you who saved us from our foes,

it was you who put our foes to shame.

All day long our boast was in God

and we praised your name without ceasing.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Their own strength could not save them; it was your strength and the light of your face.

Ant. 2 Turn back to the Lord; he will not hide his face.

II

Yet now you have rejected us, disgraced us:

you no longer go forth with our armies.

You make us retreat from the foe

and our enemies plunder us at will.

You make us like sheep for the slaughter

and scatter us among the nations.

You sell your own people for nothing

and make no profit by the sale.

You make us the taunt of our neighbors,

the laughing stock of all who are near.

Among the nations, you make us a byword,

among the peoples a thing of derision.

All day long my disgrace is before me:

my face is covered with shame

at the voice of the taunter, the scoffer,

at the sight of the foe and avenger.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Turn back to the Lord; he will not hide his face.

Ant. 3 Arise, Lord, do not abandon us for ever.

III

This befell us though we had not forgotten you;

though we had not been false to your covenant,

though we had not withdrawn our hearts;

though our feet had not strayed from your path.

Yet you have crushed us in a place of sorrows

and covered us with the shadow of death.

Had we forgotten the name of our God

or stretched out our hands to another god

would not God have found this out,

he who knows the secrets of the heart?

It is for you we face death all day long

and are counted as sheep for the slaughter.

Awake, O Lord, why do you sleep?

Arise, do not reject us for ever!

Why do you hide your face

and forget our oppression and misery?

For we are brought down low to the dust;

our body lies prostrate on the earth.

Stand up and come to our help!

Redeem us because of your love!

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, you foretold that we would share in the persecutions that brought you to a violent death. The Church formed at the cost of your precious blood is even now conformed to your Passion; may it be transformed, now and eternally, by the power of your resurrection.

Ant. Arise, Lord, do not abandon us for ever.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

I have known tribulations and distress.

— But in your commands I have found consolation.

READINGS

First reading

From the book of the prophet Daniel

9:1-4a, 18-27

Daniel’s prayer and vision

It was the first year that Darius, son of Ahasuerus, of the race of the Medes, reigned over the kingdom of the Chaldeans; in the first year of his reign I, Daniel, tried to understand in the Scriptures the counting of the years of which the Lord spoke to the prophet Jeremiah: that for the ruins of Jerusalem seventy years must be fulfilled.

I turned to the Lord God, pleading in earnest prayer, with fasting, sackcloth, and ashes. I prayed to the Lord, my God, and confessed, “Give ear, O my God, and listen; open your eyes and see our ruins and the city which bears your name. When we present our petition before you, we rely not on our just deeds, but on your great mercy. O Lord, hear! O Lord, pardon! O Lord, be attentive and act without delay, for your own sake, O my God, because this city and your people bear your name!”

I was still occupied with my prayer, confessing my sin and the sin of my people Israel, presenting my petition to the Lord, my God, on behalf of his holy mountain—I was still occupied with this prayer, when Gabriel, the one whom I had seen before in vision, came to me in rapid flight at the time of the evening sacrifice. He instructed me in these words: “Daniel, I have now come to give you understanding. When you began your petition, an answer was given which I have come to announce, because you are beloved. Therefore, mark the answer and understand the vision.

“Seventy weeks are decreed

for your people and for your holy city:

Then transgression will stop and sin will end,

guilt will be expiated,

Everlasting justice will be introduced,

vision and prophecy ratified,

and a most holy will be anointed.

Know and understand this:

From the utterance of the word

that Jerusalem was to be rebuilt

Until one who is anointed and a leader,

there shall be seven weeks.

During sixty-two weeks

it shall be rebuilt,

With streets and trenches,

in time of affliction.

After the sixty-two weeks

an anointed shall be cut down

when he does not possess the city;

And the people of a leader who will come

shall destroy the sanctuary.

Then the end shall come like a torrent;

until the end there shall be war,

the desolation that is decreed.

For one week he shall make

a firm compact with the many;

Half the week

he shall abolish sacrifice and oblation;

On the temple wing shall be the horrible abomination

until the ruin that is decreed

is poured out upon the horror.”

RESPONSORY Baruch …

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Office of Readings for Saint Josaphat, Bishop and Martyr · Divine Office

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Liturgy of the Hours for November 03

Office of Readings - Memorial for Saint Martin de Porres, Religious or Tuesday in the 31st week of Ordinary Time

Please Note

This is the Liturgy of the Hours for November 03. Your local date is .

Go to today's prayers (https://divineoffice.org/?date=20261103)

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https://media.blubrry.com/divineoffice/traffic.libsyn.com/secure/divineoffice/divine-1112-or.2026.mp3 Ribbon Placement:

Liturgy of the Hours Vol. IV:

Ordinary: 615

Psalter: Thursday, Week IV, 1174

Common of One Martyr: 1725 (verse)

Proper of Seasons: 518 (first reading, responsory)

Proper of Saints: 1557 (second reading, responsory, concluding prayer)

Christian Prayer:

Does not contain Office of Readings.

Office of Readings for Thursday in Ordinary Time, the Memorial of Saint Josaphat, Bishop and Martyr

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN The King of love my shepherd is,

Whose goodness fails me never.

I nothing lack if I am His,

and He is mine forever.

Where streams of living water flow,

my ransomed soul He's leading;

and where the verdant pastures grow,

with food celestial feeding.

Perverse and foolish, oft I strayed,

but yet in love He sought me;

and on His shoulder gently laid,

and home, rejoicing, brought me.

In death's dark vale I fear no ill,

with You, dear Lord, beside me;

Your rod and staff my comfort still,

Your cross before to guide me.

You spread a table in my sight;

Your unction grace bestowing;

and oh, what transport of delight

from Your pure chalice flowing!

And so through all the length of days,

Your goodness fails me never;

Good Shepherd, may I sing Your praise

within Your house forever.

𝄞"The King of Love My Shepherd Is" by Johanna Montealto • Musical Score (https://divineoffice.org/wp-content/uploads/King-of-Love-My-Shepherd-Is-The.pdf) • Title: The King of love my Shepherd is Author: H. W. Baker (1868) Tune: ST. COLUMBA, Ancient Irish melody; Recording copyright 2016 Surgeworks

PSALMODY

Ant. 1 Their own strength could not save them; it was your strength and the light of your face.

Psalm 44

The misfortunes of God’s people

We triumph over all these things through him who loved us (Romans 8:37).

I

We heard with our own ears, O God,

our fathers have told us the story

of the things you did in their days,

you yourself, in days long ago.

To plant them you uprooted the nations:

to let them spread you laid peoples low.

No sword of their own won the land;

no arm of their own brought them victory.

It was your right hand, your arm

and the light of your face: for you loved them.

It is you, my king, my God,

who granted victories to Jacob.

Through you we beat down our foes;

in your name we trampled our aggressors.

For it was not in my bow that I trusted

nor yet was I saved by my sword:

it was you who saved us from our foes,

it was you who put our foes to shame.

All day long our boast was in God

and we praised your name without ceasing.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Their own strength could not save them; it was your strength and the light of your face.

Ant. 2 Turn back to the Lord; he will not hide his face.

II

Yet now you have rejected us, disgraced us:

you no longer go forth with our armies.

You make us retreat from the foe

and our enemies plunder us at will.

You make us like sheep for the slaughter

and scatter us among the nations.

You sell your own people for nothing

and make no profit by the sale.

You make us the taunt of our neighbors,

the laughing stock of all who are near.

Among the nations, you make us a byword,

among the peoples a thing of derision.

All day long my disgrace is before me:

my face is covered with shame

at the voice of the taunter, the scoffer,

at the sight of the foe and avenger.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Turn back to the Lord; he will not hide his face.

Ant. 3 Arise, Lord, do not abandon us for ever.

III

This befell us though we had not forgotten you;

though we had not been false to your covenant,

though we had not withdrawn our hearts;

though our feet had not strayed from your path.

Yet you have crushed us in a place of sorrows

and covered us with the shadow of death.

Had we forgotten the name of our God

or stretched out our hands to another god

would not God have found this out,

he who knows the secrets of the heart?

It is for you we face death all day long

and are counted as sheep for the slaughter.

Awake, O Lord, why do you sleep?

Arise, do not reject us for ever!

Why do you hide your face

and forget our oppression and misery?

For we are brought down low to the dust;

our body lies prostrate on the earth.

Stand up and come to our help!

Redeem us because of your love!

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, you foretold that we would share in the persecutions that brought you to a violent death. The Church formed at the cost of your precious blood is even now conformed to your Passion; may it be transformed, now and eternally, by the power of your resurrection.

Ant. Arise, Lord, do not abandon us for ever.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

I have known tribulations and distress.

— But in your commands I have found consolation.

READINGS

First reading

From the book of the prophet Daniel

9:1-4a, 18-27

Daniel’s prayer and vision

It was the first year that Darius, son of Ahasuerus, of the race of the Medes, reigned over the kingdom of the Chaldeans; in the first year of his reign I, Daniel, tried to understand in the Scriptures the counting of the years of which the Lord spoke to the prophet Jeremiah: that for the ruins of Jerusalem seventy years must be fulfilled.

I turned to the Lord God, pleading in earnest prayer, with fasting, sackcloth, and ashes. I prayed to the Lord, my God, and confessed, “Give ear, O my God, and listen; open your eyes and see our ruins and the city which bears your name. When we present our petition before you, we rely not on our just deeds, but on your great mercy. O Lord, hear! O Lord, pardon! O Lord, be attentive and act without delay, for your own sake, O my God, because this city and your people bear your name!”

I was still occupied with my prayer, confessing my sin and the sin of my people Israel, presenting my petition to the Lord, my God, on behalf of his holy mountain—I was still occupied with this prayer, when Gabriel, the one whom I had seen before in vision, came to me in rapid flight at the time of the evening sacrifice. He instructed me in these words: “Daniel, I have now come to give you understanding. When you began your petition, an answer was given which I have come to announce, because you are beloved. Therefore, mark the answer and understand the vision.

“Seventy weeks are decreed

for your people and for your holy city:

Then transgression will stop and sin will end,

guilt will be expiated,

Everlasting justice will be introduced,

vision and prophecy ratified,

and a most holy will be anointed.

Know and understand this:

From the utterance of the word

that Jerusalem was to be rebuilt

Until one who is anointed and a leader,

there shall be seven weeks.

During sixty-two weeks

it shall be rebuilt,

With streets and trenches,

in time of affliction.

After the sixty-two weeks

an anointed shall be cut down

when he does not possess the city;

And the people of a leader who will come

shall destroy the sanctuary.

Then the end shall come like a torrent;

until the end there shall be war,

the desolation that is decreed.

For one week he shall make

a firm compact with the many;

Half the week

he shall abolish sacrifice and oblation;

On the temple wing shall be the horrible abomination

until the ruin that is decreed

is poured out upon the horror.”

RESPONSORY Baruch 2:16; Daniel 9:18; Psalms 80:20

Look down from your holy dwelling place, O Lord, and think of us. Turn your ear toward us, my God, and listen;

— Open your eyes and look on our distress.

O Lord of hosts, restore us; let your face shine upon us, and we shall be saved.

— Open your eyes and look on our distress.

Second reading

From the Encyclical Letter Ecclesiam Dei by Pope Pius XI

He gave his life for the unity of the Church

In designing his Church God worked with such skill that in the fullness of time it would resemble a single great family embracing all men. It can be identified, as we know, by certain distinctive characteristics, notably its universality and unity. Christ the Lord passed on to his apostles the task he had received from the Father: I have been given all authority in heaven and on earth. Go, therefore, and make disciples of all nations. He wanted the apostles as a body to be intimately bound together, first by the inner tie of the same faith and love which flows into our hearts through the Holy Spirit, and, second, by the external tie of authority exercised by one apostle over the others. For this he assigned the primacy to Peter, the source and visible basis of their unity for all time. So that the unity and agreement among them would endure, God wisely stamped them, one might say, with the mark of holiness and martyrdom.

Both these distinctions fell to Josaphat, archbishop of Polock of the Slavonic rite of the Eastern Church. He is rightly looked upon as the great glory and strength of the Eastern Rite Slavs. Few have brought them greater honor or contributed more to their spiritual welfare than Josaphat, their pastor and apostle, especially when he gave his life as a martyr for the unity of the Church. He felt, in fact, that God had inspired him to restore world-wide unity to the Church and he realized that his greatest chance of success lay in preserving the Slavonic rite and Saint Basil’s rule of monastic life within the one universal Church.

Concerned mainly with seeing his own people reunited to the See of Peter, he sought out every available argument which would foster and maintain Church unity. His best arguments were drawn from liturgical books, sanctioned by the Fathers of the Church, which were in common use among Eastern Christians, including the dissidents. Thus thoroughly prepared, he set out to restore the unity of the Church. A forceful man of fine sensibilities, he met with such success that his opponents dubbed him “the thief of souls.”

RESPONSORY John 17:11, 23, 22

Jesus said: Holy Father, protect those you have given me with the power of your name,

— that they may be perfectly one; then the world will know that it was you who sent me.

The glory which you gave me, I have given to them.

— That they may be perfectly one; then the world will know that it was you who sent me.

CONCLUDING PRAYER

Stir up in your Church,

we pray, O Lord,

the Spirit that filled Saint Josaphat

as he laid down his life for the sheep,

so that through his intercession we, too,

may be strengthened by the same Spirit

and not be afraid to lay down our life for others.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

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Liturgy of the Hours for November 03

Saint Martin de Porres, Religious or Tuesday in the 31st week of Ordinary Time

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Kathleen M. on November 3rd, 2026

Kathleen M. on Morning Prayer for Saint Martin de Porres, Religious or Tuesday in the 31st week of Ordinary Time on November 3rd, 2026 at 11:17 (https://divineoffice.org/topic/kathleen-m-on-morning-prayer-for-saint-martin-de-porres-religious-or-tuesday-in-the-31st-week-of-ordinary-time-on-november-3rd-2026-at-1117/)

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Office for the Dead

Pray for the repose of the soul

A prayer cycle of the Liturgy of the Hours in the Roman Catholic Church, said for the repose of the soul of a deceased individual or individuals. It is the proper reading on All Souls’ Day (normally November 2) for all souls in Purgatory, and can be a votive office on other days when said for a particular deceased.

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Vespers with the Dominicans: All Saints at San Esteban (https://divineoffice.org/vespers-with-the-dominicans-all-saints-at-san-esteban/)

Mauro on November 3rd, 2026at 9:02

Watch on YouTube Dear community, Dane, the producer of the Divine Office, is still in Salamanca, Spain. The prior of San Esteban, the city’s great Dominican convent, invited him to join the friars for Vespers... Continue reading (https://divineoffice.org/vespers-with-the-dominicans-all-saints-at-san-esteban/)

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THE LITURGY OF THE HOURS

The Liturgy of the Hours is the prayer of the whole People of God. In it, Christ himself “continues his priestly work through his Church.” His members participate according to their own place in the Church and the circumstances of their lives. The laity, too, are encouraged to recite the divine office either with the priests, among themselves, or individually.

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The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2023 Surgeworks, Inc. All rights reserved.

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