The One Debt You Can Never Fully Repay

0:00 [SPEAKER_00]: Allah Subhan wa Ta'ala in this very verse. [SPEAKER_00]: Now it's important this verse because it ties into all of the other verses that we're going to be discussing in the future in Shā'a Llāh. [SPEAKER_00]: It talks about levels of Janā. [SPEAKER_00]: It talks about levels of paradise.

0:17 [SPEAKER_00]: And what happens when a person inters paradise? [SPEAKER_00]: One of the first few things that a person will be able to [SPEAKER_00]: be blessed with in paradise will be a form of a drink. [SPEAKER_00]: You know how you come to this class, the brother offers you, you know, you want anything to drink, chai, whatever, you know, oftentimes that drink that is being offered on a week-to-week basis, doesn't really change.

0:44 [SPEAKER_00]: Sometimes it's lemonade, sometimes it's chai. [SPEAKER_00]: I don't really see the third yet, but in short, maybe next week we'll have something different, but I'm not complaining. [SPEAKER_00]: Allah Subhanahu Wa Ta'ala offers three types of drinks. [SPEAKER_00]: And this very eye that we're discussing today, [SPEAKER_00]: talks about one of the types of drinks.

1:10 [SPEAKER_00]: Where Allah says in Al-Abarar, indeed, the righteous, those that are extremely pure, extremely righteous, they are called the Abarar, right? [SPEAKER_00]: A righteous person in Arabic, you call them Abarar. [SPEAKER_00]: They're different words, muttaka is also one, someone that's righteous in God fearing.

1:30 [SPEAKER_00]: But in this very context, Allah Subhanahu Wa Tala talks about the Abarar. [SPEAKER_00]: But the real question is who are the abroad? [SPEAKER_00]: Righteous is very open-ended. [SPEAKER_00]: Like anyone can be righteous to a certain degree. [SPEAKER_00]: But what is the exact context of righteousness in this ayah, where Allah Subhanahu Wa Ta'ala talks about the people of Jannah?

1:55 [SPEAKER_00]: So Ibn Amar Rawati Allah Wa Ta'ala Anhumah, he mentions a very beautiful Hadith, [SPEAKER_00]: from Rasulullahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahulahul [SPEAKER_00]: because it comes from the root word of birb.

2:20 [SPEAKER_00]: And birb will while a day in often times when the Arabic word of birb is used, you would often times use that with the continuation of using the word al- while a day in parents. [SPEAKER_00]: So birb will while a day in. [SPEAKER_00]: So the obedience of parents is the exact meaning of a barah or according to ibn al-ambar al-Lahat al-an.

2:44 [SPEAKER_00]: And he says, [SPEAKER_00]: In Nalliwalidika, Alekahakman, Keda Alekahliwalidika, Alekahakman. [SPEAKER_00]: They just like a father, a parent, a mother has a right over their children. [SPEAKER_00]: Similarly, the children have a right over their parents. [SPEAKER_00]: Each of them equally have rights over each other.

3:07 [SPEAKER_00]: the responsibility that you have as a child, as a daughter, as a son, to your parents, are far different compared to the responsibility they have over you. [SPEAKER_00]: So that's the first meaning, right, Al-Abarar. [SPEAKER_00]: Now, what does it mean that your father or your parents have a right over you?

3:29 [SPEAKER_00]: What does that exactly entail? [SPEAKER_00]: What rights are we even talking about oftentimes in this day and age? [SPEAKER_00]: We're all about rights. [SPEAKER_00]: What's my rights? [SPEAKER_00]: What's his rights? [SPEAKER_00]: What's her rights? [SPEAKER_00]: Everyone's about their own rights.

3:41 [SPEAKER_00]: But Allah SWT clarifies those rights through the context of our deen, where the rights of our Father over us, or our parents over us, is that we must obey and honor them, we must serve our parents, that is our rights to our parents. [SPEAKER_00]: That we must honor them, we must obey them, we must be there for them in every aspect of life.

4:05 [SPEAKER_00]: That's the first thing. [SPEAKER_00]: The second thing is that we must show gratitude for everything they've done. [SPEAKER_00]: Right? [SPEAKER_00]: And I'll come back to their rights over us too, but first we'll start with our rights to our parents, showing them gratitude, speaking kindly to them, speaking to them in a manner that is with all respect.

4:25 [SPEAKER_00]: Even though sometimes the truth is it's hard, it's trivial, it's hard. [SPEAKER_00]: Like sometimes they'll say things to us that will get on our last nerve and we're like [SPEAKER_00]: And you just want to say something back to them. [SPEAKER_00]: And sadly, sometimes you might even say something back to them.

4:44 [SPEAKER_00]: You might just flip a switch because you had a horrible day. [SPEAKER_00]: And it happens to all of us. [SPEAKER_00]: But when those moments do happen, we must come back and seek forgiveness. [SPEAKER_00]: Allah says, Allah, Allah, don't even say, off to them. [SPEAKER_00]: Nowadays, you have a child, you ask them to do something.

5:07 [SPEAKER_00]: So the Quran even says, they don't even make those noises. [SPEAKER_00]: Because if you can avoid even those noises, then clearly you can avoid a lot of different things. [SPEAKER_00]: And we learn from different contexts through different Ahadith. [SPEAKER_00]: narrated by Abu Hurei R-R-W-I-L-L-H-I-N. That the Prophet ﷺ says R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R [SPEAKER_00]: Imagine you take someone's head, nowadays you understand it as a form of a cake, you smash someone, you know, they're head on a cake and, you know, just to just to make fun of them.

6:02 [SPEAKER_00]: But the reality is that imagine you take someone's head and you drag them on the floor and you just... [SPEAKER_00]: drag them all over the floor as a form of humiliation, as a form of disrespect to that individual that you're dragging on the floor. [SPEAKER_00]: The Prophet ﷺ says this three times that may his forehead, may his whole face and his nose be rubbed all across the floor with dust and everything.

6:34 [SPEAKER_00]: So the companions asked Pila Manjara, so Allah, O Prophet of Allah, who are you describing? [SPEAKER_00]: Who should receive such humiliation? [SPEAKER_00]: And the Prophet of Allah, the Prophet of the Sallim responded Manad-a-Kawali, they he endel-Kibbar. [SPEAKER_00]: That whoever is able to have their parents with them in their eyesight around them while you're alive and they're alive.

7:02 [SPEAKER_00]: in that form that they're old. [SPEAKER_00]: They've reached the age of difficulty for you, difficulty for them. [SPEAKER_00]: They need a helping hand, basically, in the caliber. [SPEAKER_00]: They're old enough, right? [SPEAKER_00]: Oklahima, or even one of them. [SPEAKER_00]: Perhaps you have the opportunity to take care of both, or maybe one left, and you have the opportunity to take care at least one of them.

7:24 [SPEAKER_00]: Thum Malam Yedhul Injana. [SPEAKER_00]: And still, you don't intergenerate. [SPEAKER_00]: how sad is it, that a person has such an opportunity. [SPEAKER_00]: You know, it's so beautiful how this heaviness is mentioned, that it talks about a person who knows is dragged all over the floor, and then it talks about if a person has an opportunity to get Janna, this is the way.

7:49 [SPEAKER_00]: Imagine you tell someone, if you jump inside this pool and you don't get wet, [SPEAKER_00]: Man, it's sad for you. [SPEAKER_00]: You're going to get wet. [SPEAKER_00]: But if you don't get wet, that must be horrible, man. [SPEAKER_00]: Or you go on this ride and six legs. [SPEAKER_00]: And it's a ride for you to get wet.

8:12 [SPEAKER_00]: And that twirling ride for those that have been, [SPEAKER_00]: Ten people are on this ride or eight people are on this ride and out of all of these eight people one of them doesn't get wet, and he's not not only is he not wet, he's fully dry. [SPEAKER_00]: How sad is it that he goes on a ride trying to get wet in the scorching heat of summer, but he doesn't get wet.

8:33 [SPEAKER_00]: How sad is it horrible? [SPEAKER_00]: He might be happy, but deep down inside. [SPEAKER_00]: He's hurting me. [SPEAKER_00]: He's like, man, I wish I got soaked. [SPEAKER_00]: I say that because my kids they want to get soaked, you know? [SPEAKER_00]: You know, deep down and say they want to get soaked, but they don't get soaked.

8:47 [SPEAKER_00]: So it's the same way that you have an opportunity to take care of someone to obtain janana. [SPEAKER_00]: But yeah, you don't still get janana. [SPEAKER_00]: That's the idea of behind it, right? [SPEAKER_00]: And then, [SPEAKER_00]: In another narration, you have, which I mentioned last week, Ibn Amar al-Rawli al-Hutam, and he saw a person in the state of, in the state of Amarah.

9:12 [SPEAKER_00]: He saw a person performing Amarah around the house of Allah Subhanahu Wa Tala, and he's grabbing his mother on his back. [SPEAKER_00]: Obviously, they lived in a day and age where there's no, there's no, you know, what do you call those things that you wheelchair, that's the word, sorry.

9:30 [SPEAKER_00]: You know, they live in a day and age where there's no wheelchairs. [SPEAKER_00]: So he grabs his elderly mother on his back and he's reciting these words in Nilehab, Ba'eruh al-Muvallal. [SPEAKER_00]: In O'erat, A'erat, A'eruh al-Muvallal. [SPEAKER_00]: That I am like a ride, a camel that [SPEAKER_00]: Rides, it's passengers that is able to carry its passengers, but the only difference between me and the ride of this world is that a camel will get tired, but I won't get tired.

10:01 [SPEAKER_00]: This is what he's uttering while he's performing Omura, and he has his mother on his back, which such pride, enjoy and happiness, and he's so excited to be able to do this. [SPEAKER_00]: and he walks in front of you. [SPEAKER_00]: I mean, I'm a raw Allah, it's a land. [SPEAKER_00]: And he says to, I mean, I'm a tarani jazaytuham.

10:22 [SPEAKER_00]: You know, it's such excitement. [SPEAKER_00]: You come to someone expecting that you'll get a response of man, you're great. [SPEAKER_00]: You're a great son, you're a great daughter. [SPEAKER_00]: You're all of the good things. [SPEAKER_00]: We have these high expectations in life. [SPEAKER_00]: that if you pass a grade or if you've done something so well and deep down inside, you're just looking for gratitude from your parents, which I agree sometimes we're looking for that gratitude and it's okay to look for that gratitude.

10:47 [SPEAKER_00]: And then when you come to them, they come back to you and they shatter you. [SPEAKER_00]: They just make your face all over the ground, right? [SPEAKER_00]: It's hurts, it's sad, but that's a reality. [SPEAKER_00]: He says to this man, who's excited, happy, he says, he asked him, have I fulfilled the right of my mother?

11:13 [SPEAKER_00]: Have I? [SPEAKER_00]: Fulfilled the right of my mother. [SPEAKER_00]: Have I done enough? [SPEAKER_00]: And he says to this man, from Yemen, Wala Bizaf Ratsin Wahida, you have not even completed [SPEAKER_00]: The right of your mother to the extent that when she had, when she had you inside her womb and she had one contraction, one are the hurt.

11:37 [SPEAKER_00]: You haven't even fulfilled that one contraction. [SPEAKER_00]: Let alone your whole life. [SPEAKER_00]: You haven't done anything, bro. [SPEAKER_00]: You haven't done anything. [SPEAKER_00]: So just relax and continue to strive and continue to do more. [SPEAKER_00]: So the idea is that we, at every step of the way, people talk about how can I get gender?

11:55 [SPEAKER_00]: People talk about, give me an easy way to get gender. [SPEAKER_00]: This is the easiest way. [SPEAKER_00]: Sometimes for many people, it is the easiest way, but sometimes for many people, it might be the hardest way because of our parents. [SPEAKER_00]: That's a truth. [SPEAKER_00]: It's hard, that's the reality.

12:12 [SPEAKER_00]: And while I was preparing for this very lecture, [SPEAKER_00]: I remember the day before I was preparing for this lecture and I'm going over these Ahadith and that very same day my father had a heart attack. [SPEAKER_00]: This is two weeks ago, literally. [SPEAKER_00]: And I said to myself, there is no way I have to even come here and give a lecture to you guys, because if I'm not going to live up to the standards of what I'm even speaking about and go visit them, then there's a problem.

12:40 [SPEAKER_00]: There's a problem in me that what am I lecturing for? [SPEAKER_00]: I can't fulfill the same duty to my parents, compared to everyone else. [SPEAKER_00]: So, unfortunately, I have to go all the way to Atlanta. [SPEAKER_00]: They live in Atlanta. [SPEAKER_00]: I'm trying to get them to make the way they move and show a lot.

12:54 [SPEAKER_00]: Hamdulillah, he's fine. [SPEAKER_00]: I had a very big procedure. [SPEAKER_00]: There was a lot of back and forth, but Hamdulillah, he's doing well. [SPEAKER_00]: Nevertheless, that is the idea behind taking care of our parents. [SPEAKER_00]: That is the right we have as children to them.

13:10 [SPEAKER_00]: And then they also have a right to us, right? [SPEAKER_00]: And I know some of you guys had a few questions last time, and you can ask more of those similar questions. [SPEAKER_00]: What right do they have over us? [SPEAKER_00]: Is that they must nurture the immerse protect. [SPEAKER_00]: They must raise us with love and justice.

13:31 [SPEAKER_00]: They must teach us faith in Eman. [SPEAKER_00]: They must show good character and good faith. [SPEAKER_00]: And they must be there in every aspect of life. [SPEAKER_00]: when we need them, they must make dua for us, all of those things that are there. [SPEAKER_00]: And most importantly, they cannot use Islam as a form of saying that, you know what, if I say this, then they must do this.

13:53 [SPEAKER_00]: You know, many parents have this understanding that I can use the Islam card. [SPEAKER_00]: And when I use the Islam card, what's going to happen? [SPEAKER_00]: They must listen to me. [SPEAKER_00]: who you must marry, what degree you must obtain, where you must work, where can you move, or where you can you not move?

14:11 [SPEAKER_00]: All of these things, or sometimes you might find yourself at a spiritual high, a spiritual level that you being around them might become difficult because you might feel like they're constantly saying things, doing things, that are against your principles now. [SPEAKER_00]: I remember, for example, myself, when I was studying, [SPEAKER_00]: back in the UK.

14:33 [SPEAKER_00]: Every time I would come back, you know, as DC parents or from Pakistan, they have a very common thing that they would play the music in the car. [SPEAKER_00]: And I became at a spiritual level that music, oh, I don't want to listen to it. [SPEAKER_00]: You know, we'll leave that debate of whether it's Hala or Haram.

14:50 [SPEAKER_00]: Don't ask me, please, no scan your cure. [SPEAKER_00]: I'll call it asking me that question. [SPEAKER_00]: That's another day, another topic. [SPEAKER_00]: I came back at a different level, different high, and I can't sit in the car. [SPEAKER_00]: I feel like man, like, [SPEAKER_00]: Like, what is this?

15:05 [SPEAKER_00]: I can't say it in the court, and you might find yourself in those scenarios of life. [SPEAKER_00]: But even when you find yourself in those scenarios, you must show the most respect. [SPEAKER_00]: Or you might be a sister that wears hijab. [SPEAKER_00]: And all of a sudden, you know, sorry, doesn't wear hijab and all of a sudden you want to wear hijab.

15:24 [SPEAKER_00]: You might find it difficult to [SPEAKER_00]: face that. [SPEAKER_00]: It's easier to wear a job or it's easier to do things is slomically sometimes around a circle like this than it is around some parents sometimes. [SPEAKER_00]: I'm telling you that. [SPEAKER_00]: Sometimes it's so difficult to do things around parents but it's much easier around your friends.

15:43 [SPEAKER_00]: And I get that. [SPEAKER_00]: But we have to show that level of humility and that level of respect in Shala. [SPEAKER_00]: So that is what Abraar means. [SPEAKER_00]: That when a person [SPEAKER_00]: is going to obtain Jannah and going to receive something in Jannah. [SPEAKER_00]: What is that something?

16:05 [SPEAKER_00]: A loss of Hanamut al-Assiz. [SPEAKER_00]: Yes, Shradabun, I'm in Ketsen. [SPEAKER_00]: He will drink from a cup. [SPEAKER_00]: Gana Masajuhaka, Fura. [SPEAKER_00]: The flavor of that drink is called Gafura. [SPEAKER_00]: What is Gafura? [SPEAKER_00]: Ibn Abbas ala ala ala ala ala ala ala and he says, kafur is the name of a spring of water in paradise.

16:25 [SPEAKER_00]: It is called a anal kafur. [SPEAKER_00]: It is called the spring of kafur. [SPEAKER_00]: It means that the drink of the righteous will be mixed with the water of the spring which is called kafur. [SPEAKER_00]: So there will be water and there will be a flavor, like a flavor shot, you know, like you have those flavor shots at this day and age.

16:42 [SPEAKER_00]: You take a nice shot and it gets mixed, very similar if that kind of makes sense. [SPEAKER_00]: It's a very similar standard. [SPEAKER_00]: And Ebene Kisan, he says, Thibun Bilmiski Walkafuri was in Jabil. [SPEAKER_00]: He says, it is a drink that is perfumed with musk, kafur, and ginger.

17:02 [SPEAKER_00]: And when I read this, when I was reading this Tafseer, this Tafseer is mentioned in Tafseer, it could to be. [SPEAKER_00]: I was reading this Tafseer on the flight, on the way back. [SPEAKER_00]: And while I was reading this Tafseer, [SPEAKER_00]: I read that, you know, Zen Jibil is, is, is ginger and I, and I instantly had like, you know, this, this need for having ginger and then right away the flight attendant walked up to me is like, what do you want to drink?

17:29 [SPEAKER_00]: I'm like, oh, I have a ginger, you know? [SPEAKER_00]: It sounds good right now. [SPEAKER_00]: So, I don't know how that taste, but you can imagine it's a flavorful drink, right? [SPEAKER_00]: So that's the IA where Allah Subhanahu Wa Ta'ala says that there will be a group of people in Jannah, the Abarar, that will get a cup.

17:50 [SPEAKER_00]: They will drink from this cup, and they will get flavored drink inside this cup. [SPEAKER_00]: OK? [SPEAKER_00]: I want you to just picture this first. [SPEAKER_00]: Because the very next verse takes us on a journey [SPEAKER_00]: Honestly, words cannot describe in the mind cannot comprehend, but we'll try to describe it as the best we could, right?

18:18 [SPEAKER_00]: Allah says, I, N, yes, Shalab, will be here. [SPEAKER_00]: I bad Allah, you, Fajid, will not have the Fajid. [SPEAKER_00]: That's a very next verse. [SPEAKER_00]: It's in conjunction with this very verse that we just mentioned, talking about the drink of Ghafur. [SPEAKER_00]: What does Allah say?

18:33 [SPEAKER_00]: A spring from which the servants of Allah will drink, [SPEAKER_00]: So they will be given this thing to drink, and it will come from a spring. [SPEAKER_00]: And the believers will get this very drink from, it will be pouring from a spring, okay? [SPEAKER_00]: So understand that when you are given this drink, it will be coming from a spring, okay?

18:59 [SPEAKER_00]: But the description of that spring is, you fudge your own a half of Jira. [SPEAKER_00]: It will cause it to gush forth abundantly. [SPEAKER_00]: So it will abundantly gush forth. [SPEAKER_00]: So you know how like you take, you know this is a different thermos, but you take one of those thermos that you push from the top and it gushes forth.

19:20 [SPEAKER_00]: So you can imagine that you have a spring, you put your cup out and it gushes forth inside your very drink. [SPEAKER_00]: Okay? [SPEAKER_00]: Once you're depicted this for a moment. [SPEAKER_00]: And then there's a description of this very thing. [SPEAKER_00]: It is said that one of them, meaning the people of paradise, will walk through his dwellings and ascend to his lofty palaces with the small staff in his hand.

19:49 [SPEAKER_00]: He'll have a small staff, right? [SPEAKER_00]: Small stick, whatever you want to call it. [SPEAKER_00]: He will point it towards the water and it will flow with him wherever he turns in his home. [SPEAKER_00]: not like you have an Harry Potter, it just points it. [SPEAKER_00]: The only difference is it doesn't shoot fire, it actually allows the spring to roll around, right?

20:17 [SPEAKER_00]: Now if you have an idea how construction works, this area probably doesn't have much plumbing going on anyways, but just to give you an idea, [SPEAKER_00]: If you were to break these walls and there was construction behind this or you know behind these walls, there was some type of plumbing that was happening and there was some faucet that would come out that would be coming out.

20:42 [SPEAKER_00]: You can imagine you can see these pipes, right? [SPEAKER_00]: Has anyone ever seen construction? [SPEAKER_00]: No one I'm talking about? [SPEAKER_00]: Have you seen open construction before? [SPEAKER_00]: In open construction, you have pipes, you have plumbing pipes, you have electrical pipes, you have gas pipes, you have all these different pipes coming out.

21:00 [SPEAKER_00]: But those are straight lines and they have to follow coding and it has to follow some type of law based on the city. [SPEAKER_00]: Imagine you're in your lofty palace. [SPEAKER_00]: All you have to do is take your wand and point it towards wherever you want. [SPEAKER_00]: And the only difference is that that construction is able to move.

21:19 [SPEAKER_00]: That plumbing pipe or that water pipe is able to move. [SPEAKER_00]: However, it wants at whatever flow with whatever direction that you ask it to flow. [SPEAKER_00]: And then it comes to the area where you are. [SPEAKER_00]: And then you take out your cup and you drink from it. [SPEAKER_00]: Think about that from it.

21:36 [SPEAKER_00]: You're sitting in your spot. [SPEAKER_00]: You're just walking around. [SPEAKER_00]: You want some water. [SPEAKER_00]: You take it out and just point it like that and just come straight into your. [SPEAKER_00]: very calm. [SPEAKER_00]: That's the idea behind what these people will have in jenna, right?

21:54 [SPEAKER_00]: Even in Abhinah Ji, he says, in regards to ufajiduna hath of jenna, what does ufajiduna hath of jenna means? [SPEAKER_00]: He says that they will be, they will guide the water from whatever wherever they wish and it will follow them. [SPEAKER_00]: wherever they incline, and they will turn, and it turns with them.

22:15 [SPEAKER_00]: So you can imagine, like, it's squiggling around, it's just, you know, it's only your imagination that can understand. [SPEAKER_00]: Perhaps some of you might have the best of imagination and you could understand what I'm talking about, and some of you are probably lost, which is fine. [SPEAKER_00]: But the idea is that you will get a drink, [SPEAKER_00]: of Gafur in any form, in any state, wherever you are in your lofty palaces.

22:40 [SPEAKER_00]: That's the idea behind it, right? [SPEAKER_00]: And there's a very beautiful sound, Hadi. [SPEAKER_00]: This is where I'll finish off. [SPEAKER_00]: Narrated by Hassan Rati Allahu Talan, where the Prophet ﷺ says, [SPEAKER_00]: Arba will ruin in Filjana. [SPEAKER_00]: There are four springs in Paradise.

22:59 [SPEAKER_00]: There are four springs in Paradise. [SPEAKER_00]: Iainani Tejerian, Mintahtil Ouch. [SPEAKER_00]: Two of the springs, they flow from beneath the throne of Allah Subhanahu wa Ta'na. [SPEAKER_00]: Two of them. [SPEAKER_00]: Imagine that. [SPEAKER_00]: Two springs are flowing from beneath the throne of Allah and two springs are flowing from above the arch of Allah, from on top of the throne.

23:29 [SPEAKER_00]: And when they flow from there, imagine they're flowing to everyone's houses. [SPEAKER_00]: You have your own spring, I have my own spring, everyone has their own spring and it's flowing however you want it. [SPEAKER_00]: And it's such a understanding that only the human mind cannot understand how Jenna will be, how fascinating it will be.

23:52 [SPEAKER_00]: So two of them flow underneath the throne of the loss of Hanutana. [SPEAKER_00]: From one of the two, the flow underneath the throne of Allah, if the Muhammad Allah, Allah, you fajirunahat of Jira. [SPEAKER_00]: One of them is the one that Allah mentions, you fajirunahat of Jira, which is what we're mentioning in this very ayah.

24:13 [SPEAKER_00]: So one of the springs that Allah talks about, which flows from beneath the throne, is you fajirunahat of Jira. [SPEAKER_00]: That's the first one. [SPEAKER_00]: And the second one is a zen jibil, which is also mentioned in the very next ayah. [SPEAKER_00]: The other is the spring of zen jibil, which is an Arab zen jibil means ginger, right?

24:34 [SPEAKER_00]: The third one that flows, where does it flow from? [SPEAKER_00]: Because remember? [SPEAKER_00]: from the top, two from the bottom, two from the top. [SPEAKER_00]: The third one that flows from the top is also the one that Allah says in the Quran, that Allah, Aine and Fiyah had to submass al-Sabila.

24:51 [SPEAKER_00]: It is the spring that is called Salsa-Sabila. [SPEAKER_00]: That is the third one. [SPEAKER_00]: And last but not least, it is a spring by the name of the Sniim. [SPEAKER_00]: You know, many days he's had the Sniim, the Sniim, especially Specicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicicici [SPEAKER_00]: The Sniim is a fourth name of that spring that will flow from the Alshah of Allah Subhanahu Wa Ta'ala.

25:19 [SPEAKER_00]: And it is mentioned that the Sniim will be exclusive to those that have obtained Makarribun in Allah. [SPEAKER_00]: They have obtained the closeness to Allah Subhanahu Wa Ta'ala. [SPEAKER_00]: that will be given specifically to those that have received the closeness to Allah Subhanahu Wa Ta'ala.

25:42 [SPEAKER_00]: Then Qafur is for the Abrah, the righteous, and the drink for the other righteous folks is the Snim and Zen Jabil and Selsebel are also drinks for those that have [SPEAKER_00]: righteousness in this world. [SPEAKER_00]: So this is the first example that we will mention in today's lesson.

26:03 [SPEAKER_00]: That a person in Jenna, I want you to remember this because the next week will follow along because these groups of people that we're talking about there will be three types of groups, three different groups of people of Jenna. [SPEAKER_00]: The first group we're mentioning today is a group [SPEAKER_00]: They will sit in general, they will get something to drink.

26:21 [SPEAKER_00]: The drink that they will get will be called kafool. [SPEAKER_00]: And that kafool will come out in a form that they will have to serve themselves. [SPEAKER_00]: They will have to take out their cup and they will serve themselves. [SPEAKER_00]: So I want you to remember that.