Esther 1-5 - The Rise of a Queen

Welcome to Through the Bible with Pastor Paul from Life Bible Ministry. Journey from Genesis to Revelation as Pastor Paul guides you through every verse, leading you to a deeper understanding of the scriptures that will strengthen your faith and transform your life. Now, let's get started with today's teaching as we open God's Word together.

Open your Bibles to the book of Esther. We're going to begin Esther tonight. This will be part one. Next Wednesday is going to be part two and the conclusion. So we're going to cover, the book of Esther covers 10 chapters. We're going to cover five chapters a night. You don't believe it, do you? We're going to. We really are. And this is just a, this is a great book, a great study. So since we're going to cover so much, we better pray. Heavenly Father, open our hearts to the ministry of Your Word tonight. Let Your Word just really shine in our hearts. Let it fill us, Lord, with insight and understanding.

Let us, Lord God, really grow from the study of Your Word, particularly tonight from the study of the book of Esther. We ask You to teach us. We ask You to fill us. We ask You to guide us tonight. In Jesus' name. Amen. Amen. The book of Esther, I'm going to give a very brief introduction here since we've got so much to cover. But the book of Esther is a very interesting one on several fronts. It is first of all the last of the historical books in the Old Testament. It takes place after the Babylonian exile. In other words, after the 70 years. But it happens in the Persian kingdom where many of the Jews still reside. You'll remember that the Jews were given freedom to go back to their homeland after 70 years to begin to rebuild

the temple and then later on rebuild the wall. We covered those events in Ezra and Nehemiah. But it's now many, many years after the Babylonian exile. But as I said, many of the Jews still live in the Persian empire. The main character of this book is a woman, a Jewish woman named Hadassah. But you know her as Esther. Hadassah is her Hebrew name. Esther is her Persian name.

It means star, by the way. And Esther as a book was written primarily to explain the background of the Feast of Purim. which we will talk about and we will get into, and it was given as an explanation for the Jews so that they would continue to observe the feast of Purim and observe it properly. And the origin of that feast, the celebration of Purim, centers around what happens in this book, which is an attempt to wipe out the nation of Israel as a people. And it is a story of God's intervention on behalf of His people through the instrumental work of a woman named Esther who was courageously used of the Lord in saving her people. Another very interesting thing about the book of Esther before we get into it is that

there is no mention of God. There is no mention outright of God by name. He is not mentioned specifically in the book of Esther. And you might be kind of thinking, what in the world is a book of the Bible doing in the Bible if it doesn't mention God? Isn't it just then an historical book that was somehow archived and found its way into the biblical canon that really perhaps might even not belong there? Well, the fact of the matter is The book of Esther does belong in the biblical canon and one of the reasons I believe it belongs in the biblical canon is that I don't believe things happen by chance.

I don't believe things just happen. I believe God is behind and God is working through people and challenging our lives to be used by Him in significant ways. And we're going to see how, you know, events take place and it's probably going to look and even sound rather circumstantial to you as we read through and finish this book, but I want to challenge you to see God behind the circumstances. See, that's something that is uniquely a perspective of born -again Christians who have begun to acknowledge the Lord in all of their ways. What does that mean to acknowledge the Lord in all of your ways? It means to see God In the circumstances that people would otherwise miss Right acknowledge the Lord in all of your

ways. That means acknowledge God see God in life See God in what would otherwise otherwise be secular circumstances. I've been challenged by unbelievers Whenever I try to give glory to the Lord for something or say God did this or God did that people Oh Paul stop saying that God didn't do any such thing That's just the way things worked out and that is what what secularism of course wants to do it wants to see just a natural progression of events that really don't Involve God in any way, right? It just happened that way. And we as Christians, we even kind of get sucked into that sometimes. To the point where we leave God out of circumstances. You know, we talk about what, and sometimes we're afraid to bring Him in. Because we're afraid

that if we do, we're going to have to charge Him with wrongdoing. You know, I see something, what I consider to be very tragic. Take place and and I don't want to bring God's name into the equation because otherwise People might think and I might even begin to believe somehow God had a hand in this tragedy We forget that God works all things together for the good of those that love him and are the called according to his purpose We forget that sometimes God works all things together for the good of those who love him and are the called according to his purpose That's a reminder to you and I to see God What we do sometimes though is we judge a situation or a circumstance as being either It's either missing God or God missed it or us because

we judge it based on well I don't see anything good coming out of this thing. Have you ever have you ever have you learned? I guess I should ask in your life that it takes great patience many times to see the hand of God through the through the set of circumstances that may unfold before you. You and I see situations happen, and we look at them, and we judge them, and many times we even judge God related to those things.

But we don't often wait to see how the hand of the Lord moves through those circumstances to bring about the purpose of His will. This is a secular king. Well secular from the standpoint of I guess True godliness. He's not secular in the sense that he has no religion doesn't believe in any gods. Let's put it this way. He's a pagan king But God can use a pagan king God can use anyone he wants to accomplish his purpose and his will just because something happens in the secular arena Doesn't mean God's not involved You know when God Let me back up that statement.

When you watch something like the election of the President of the United States and the person who you didn't want to be elected president is elected, which has happened a few times in my lifetime, what is your natural response? Well, our prayers didn't get answered. The last thing we want to say is, God put that man in office, right? We don't want to say, I don't want to charge God with that. Good grief. Somebody might start to think he's like either a Democrat or a Republican or something. We don't want to say something. But doesn't the book of Romans actually say that there is no authority that has not been established by God? Doesn't it actually say that in Romans chapter 13? It does. It does and we

look at that we go You're trying to tell me God would put that man in the office of president Yeah, that's exactly what I'm saying because God's purpose Goes beyond the wishes sometimes even of his people God's purpose prevails Listen, the Bible doesn't say that when we pray we always get our way. It says when we pray according to His will, He hears us. But we know that God has a purpose, God has a plan, and God is bringing that plan to fruition, right? And He's going to continue to do that even when it seems to run contrary to what we think. I like that about God. It vexes me on the one hand, it delights me on the other. We better get into this. Esther chapter 1. Now in the days of Ahasuerus, the

Ahasuerus who reigned from India to Ethiopia over 127 provinces, in those days when King Ahasuerus sat on his royal throne in Susa the Citadel, by the way your Bible instead of Susa may say Shushan. If you have a Bible that actually has a different name, and the reason for that is that the Hebrew name for that city is Shushan.

The Persian name was Susa. And it tells us here that in those days, King Hacerus, also known as Xerxes, the son of Darius the Great, was ruling over an enormous kingdom, we're told here, in verse 1. involved 127 provinces of which Israel is a province. And it stretched from India to Africa. Now that is an enormous kingdom for one man to rule. And this is a man who's early in his reign, and he rules over this enormous kingdom, we're told in verse 3, in the third year of his reign he gave a feast for all his officials and servants. The army of Persia and Media and the nobles and governors of the province were before him while he showed the riches of his royal glory and the splendor and pomp of his greatness for

many days, 180 days. Two quick things. First of all, Ahasuerus or Xerxes is a Medo -Persian king. The Medo -Persian Empire conquered the Babylonian Empire. Do you guys remember back in Daniel, there was a vision given Nebuchadnezzar about a statue and the head was gold and the arms and the chest were silver and then it progressively kind of deteriorated on down through the statue.

You have bronze and then the feet and so forth. They were told in Daniel that those different elements represented different kingdoms that were to be world rulers. And you'll remember Nebuchadnezzar of Babylon was the head of gold. And Daniel said, oh king, you are the head of gold. And you have a glorious kingdom. But after you will rise another kingdom less glorious, but no less powerful necessarily. And it will be represented by the silver chest and arms of the statue that you saw in your vision. and that was the Medo -Persian Empire. So we've already seen part of the fulfillment of what was given in Daniel about this, I believe it's Daniel chapter 3, about this kingdom that took over from the

Babylonian Empire. So now the Medes and the Persians are in control and it says that King Hacerus took 180 days to show all of the splendor and greatness of his kingdom. That's six months, you guys. And so apparently he's got on display the glory of his kingdom, and he's ushering in people from all of the provinces that he rules over, over a period of six months, so that they can come and witness the glory of his kingdom.

So this is an amazing kingdom. Incredible stuff. Six months to show everybody all the greatness of the kingdom. And when these days were completed, verse 5, the king gave for all the people present in Susa the Citadel, both great and small, a feast lasting for seven days in the court of the garden of the king's palace. There were white cotton curtains and violet hangings fastened with cords of fine linen and purple to silver rods and marble pillars and also couches of gold and silver on a mosaic pavement of poultry Marble mother of pearl and precious stones. I don't know how good your imagination is, but just let it go to the ends this is opulence on steroids It is beautiful. It is incredible. Gold and silver

and beautiful violet and hanging curtains. It's just absolutely gorgeous. And it says, drinks were served in golden vessels. Vessels of different kinds, meaning that there were no two alike. And the royal wine was lavished according to the bounty. of the king. Notice that he was so lavish that he wanted there to be not two goblets that were similar. They were all unique and beautiful.

That's amazing, isn't it? You know, in our house, it's pretty often that there's no two cups the same too, but for very different reasons. Because we keep breaking them, right? And you just... you open your cupboard and everything's different. But for Hacerus, that was a sign of his opulence and bounty. And it says in verse 8, and drinking was according to this edict. There was no compulsion, for the king had given orders to all the staff of his palace to do as each man desired. You think, well, what is that all about? See, back in those days, the king was so important to the feast. Whenever he took a drink, everybody had to take a drink. Whenever he made a toast, everybody had to drink with that toast. You were compelled

to drink whenever the king drank. So if the if the king was a drinker, you know, then that's just what you would have to do. But he's being very, you know, benevolent about this and very kind. And he says, listen, There's no compulsion here to drinking. It says in verse 9 that Queen Vashti also gave a feast for the women in the palace that belonged to King Ahasuerus. Stop there for a moment. This tells us a very important note. It tells us that where King Ahasuerus was, it was just men. It tells us where Queen Vashti was, it was just women. So what do you have here?

You have all of the men who are getting together for a period of seven days and you have women who are getting together over here for that same period of time, feasting and drinking and that sort of thing. Now, that's an important thing to remember because you probably know what happens when men get together for an extended period of time and drink. They begin over time to act stupid. That's exactly right. They lose their minds, they lose their sense of propriety, and they start doing very, very dumb things. Check this out. Verse 10. On the seventh day, when the heart of the king was merry with wine, it's a very nice way of saying he was blasted. Okay?

He commanded Mehumen, Biztha, Harbona, Bigtha, and Abhagatha. Zethar and Carcass, the seven eunuchs who served in the presence of the king, Ahasuerus, to bring Queen Vashti before the king with her royal crown in order to show the peoples and the princes her beauty, for she was lovely to look at. Now, we don't know exactly what is going on here, but according to Jewish tradition, which tried to explain some of these unknown things, this request came from an argument among the men of the feast as to which country had the most beautiful women. And Ahasuerus decided to settle the issue by putting his wife on public display. And, you know, that could be the explanation for it, but here's one thing we do know. We know

that even in those days, Persian women did not go into public, in other words with other men, with their face unveiled. A woman always had her face veiled. So if the king is asking for Vashti to come and to display her beauty, he is asking her to be unveiled in public. which of course wasn't culturally acceptable for the women. I mean, to have her veiled there wouldn't show her beauty at all. Right? So she would have to remove the veil. And, you know, she was a very beautiful woman, but he's asking her to do something that was culturally unacceptable.

It says in verse 12, but Queen Vashti refused to come. at the king's command, delivered by the eunuchs. At this, the king became enraged, and his anger burned within him, and probably not unlikely that the alcohol had something to do with his anger. You know how alcohol can do that to someone. And again, we're not told specifically why Vashti refused, but in the end, it really didn't matter, because she essentially committed three very serious no -nos. in that culture.

First of all, she publicly challenged the authority of a man. Women just couldn't do that. Even the queen. Secondly, she publicly challenged the authority of her husband, for which the men of the kingdom will rise up and speak in a very short moment. And thirdly, she defied the command of the king, which of course was enough to even bring death to anyone. So Vashti has really, really offended the king. His honor has been offended, his pride has been wounded, and he is going to be forced to do something about it to save face in the kingdom. It says in verse 13, then the king said to the wise men who knew the times, for this was the king's procedure toward all who were versed in law and judgment,

the men next to him being, and then it names them there once again, the seven princes of Persia and Media who saw the king's face and sat first in the kingdom. According to the law, what is to be done to Queen Vashti, because she has not performed the command of King Ahasuerus delivered by the eunuchs? Then Memucan said in the presence of the king and the officials, not only against the king has Queen Vashti done wrong, but also against all the officials and all the peoples who are in all the provinces of King Ahasuerus.

Not to put too fine a point on it here, but he's basically saying she has not just offended you, O King, she's offended every man and every woman. Every man has been offended because he needs to maintain order in his home, and every woman has ultimately been offended because she is expressing an example that is very contrary to the way women should act. And he says in verse 17, for the queen's behavior will be made known to all women, causing them to look at their husbands with contempt, since they will say, King Ahasuerus commanded Queen Vashti to be brought before him, and she did not come. This very day, the noble women of Persia and Media who have heard of the Queen's behavior will say the same to all the King's

officials, and there will be contempt and wrath in plenty. If it pleases the King, let a royal order go out from him, and let it be written among the laws of the Persians and the Medes, so that it may not be repealed that Vashti is never again to come before King Ahasuerus. And let the king give her royal position to another who is better than she." So this man is suggesting that Queen Vashti be deposed. So when the decree made by the king is proclaimed throughout all his kingdom, for it is vast, all women will give honor to their husbands high and low alike. What do you suppose that's going to sound like spoken to another man? It says, this advice pleased the king, no doubt, and the princes. and the

king did as Memucan proposed. And he sent letters to all the royal provinces, to every province in its own script, and to every people in its own language, that every man be master in his own household and speak according to the language of his people." What do you think? Does that sound cool to you? I mean, that just sounds a little strange. Can you imagine this word like getting to the Jews as an example? They're one of the provinces, so they would have gotten a little written thing. Somebody you know showed up somewhere. I don't know if they nailed it onto the door of some important building or they Read it in the city square. I don't know how they got this across necessarily it was given to all of the governors to just disseminate among

the people but can you imagine this kind of thing coming from the from the king of Hacerus to all these people these outlaying areas and they stop what they're doing long enough to hear what the King has to say so what is the message of the King let's hear it There it is every man should be master of his own house Okay, all right, let's get back to work. It's like fine. Yeah, it's not that big of a deal. You know sort of a thing but what is a big deal is that Vashti is removed from the throne for what she did and She is no longer To even come before the king chapter 2 After these things, when the anger of King Ahasuerus had abated, he remembered Vashti and what she had done and what had been decreed against her.

And then the king's young men who attended him said, Let beautiful young virgins be sought out for the king, and let the king appoint officers in all the provinces of his kingdom to gather all the beautiful young virgins to the harem in Susa the citadel under custody of Hegai, the king's eunuch, who is in charge of the women, let their cosmetics be given them, and let the woman who pleases the king be queen instead of Vashti. And lo and behold, I know this is going to be a shocker, but it says this pleased the king. And he did so. Let me just tell you what's going on here. What they're suggesting is that the king establish a harem, and probably a new one, for the king. that would be filled with

women from his kingdom that were exceptionally beautiful and had never been with a man before. Now, understand this. All of these women will become his concubines. All of them. They will literally become his wives in the sense of a concubine, right? Which is not a full -fledged legal wife in the true sense. And of course, it's contrary to God's Word most certainly. all of these women will become his concubines, and they one by one will sleep with him. And based on that one night that the king spends with these women, he is told and encouraged to choose one of them to take the place of Queen Vashti to make that young woman queen in her place. And that is what's going on here. Verse 5. Now there

was a Jew in Susa the Citadel, whose name was Mordecai, the son of Jair, son of Shimei, son of Kish, a Benjamite, who had been carried away from Jerusalem among the captives, carried away with Jeconiah, king of Judah, whom Nebuchadnezzar, king of Babylon, had carried away. Now this has been several generations ago. He was bringing up Hadassah, that is Esther, the daughter of his uncle, for she had neither father nor mother.

The young woman had a beautiful figure and was lovely to look at, and when her father and mother died, Mordecai took her as his own daughter. So when the king's order and his edict were proclaimed, and when many young women were gathered in Susa, the citadel, in custody of Hegai, Esther also was taken into the king's palace and put in custody of Hegai, who had charged of the women. And the young woman pleased him and won his favor, and he quickly provided her with her cosmetics and her portion of food, and with seven chosen young women from the king's palace, and advanced her and her young women to the best place in the harem. Esther had not made known her people or kindred, meaning that she was a Jew, for Mordecai

had commanded her not to make it known. And every day, Mordecai walked in front of the court of the harem to learn how Esther was and what was happening to her. Now, when the turn came for each young woman to go into the king, to King Ahasuerus, after being 12 months under the regulations for the women, since this was the regular period of their beautifying, six months with oil of myrrh and six months with spices and ointments for women, when the young women... A woman went into the king in this way. She was given whatever she desired to take with her from the harem to the king's palace. Meaning, I assume, whatever jewelry, whatever clothing or something that was the best in the harem, she could take whatever

she wanted. In the evening she would go in and in the morning she would return to the second harem in custody of Sheazgaz, the king's eunuch, who was in charge of the concubines. So she would go from this harem of the virgins to the harem of the concubines now since she has basically slept with the king and has now become officially his concubine. She would not go into the king again unless the king delighted in her and she was summoned by name and many of the women never ever saw the king again after that fateful night.

They lived, however, the rest of their days as a concubine in the king's palace. and they were taken care of. Verse 15, When the turn came for Esther, the daughter of Abahal, the uncle of Mordecai, who had taken her as his own daughter, to go into the king, she asked for nothing except what Hegai, the king's eunuch who had charge of the women, advised. Now Esther was winning favor in the eyes of all who saw her. And when Esther was taken to King Ahasuerus into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign, the king loved Esther more than all the women, and she won grace and favor in his sight more than all the virgins, so that he set the royal

crown on her head and made her queen instead of... Vashti. Now stop there for just a moment because verse 16 is very interesting in that it places these events here in a historical context. Did you notice the author dated the time in verse 16? He says it was the 10th month of Tibet in the seventh year of his reign. That would mean that Esther's entry into the king's favor took place sometime between December of 479 BC or January 478 BC and this means about four years had passed actually since Vashti was dethroned and we also know that during this time King Xerxes spent these four years in war with Greece. His father also Darius the Great had been at war with Greece. And Darius had not been all that

successful against Greece. Xerxes will not be all that successful against Greece. And Greece will take over as the next world leader after the Medo -Persian Empire, which is represented by that bronze thigh of the statue in Daniel. So eventually, the Grecians would defeat and overthrow the Medo -Persian Empire. So we're told here that Esther became queen. Verse 18, then the king gave her, or excuse me, gave a great feast for all his officials and servants.

It was Esther's feast. He also granted a remission of taxes to the provinces and gave gifts with royal generosity. That's probably going to endear the hearts of the people. Don't have to pay taxes because this girl became queen. Now when the virgins were gathered together the second time, Mordecai was sitting at the king's gate. Esther had not made known her kindred or her people as Mordecai had commanded her, for Esther obeyed Mordecai just as when she was brought up by him.

In those days, as Mordecai was sitting at the king's gate, Big Than and Teresh, two of the king's eunuchs who guarded the threshold, became angry and sought to lay hands on King Ahasuerus, which of course means they planned to assassinate him. And this came to the knowledge of Mordecai, and he told it to Queen Esther. And Esther told the king in the name of Mordecai, and when the affair was investigated and found to be so, the men were both hanged on the gallows, and it was recorded in the book of the Chronicles in the presence of the king. And after these things, King Ahasuerus promoted Haman the Agagite, the son of Hamadatha, and advanced him and set his throne above all the officials, Who were with

him now? We're not told why This man Haman was promoted, but we're told he was an agogite You might look at that guy. I didn't know there was any people called the egg eggs Well there there isn't There aren't any people called the egg eggs even though he was an agogite What this means is egg egg was a title It was a title for a people called the Amalekites, it was what they called their king. So if you were an Agagite, you were in the royal family of the Amalekites.

Now you might remember the Amalekites. God told the first king of Israel, King Saul, to eliminate the Amalekites. And you'll remember, Saul was disobedient to that command. He did not destroy the Amalekites. Had he been obedient, this whole story might not have even happened. But the Amalekites survived, went into the exile with all the other nations, you know, were conquered by the Babylonian Empire, and here we have an Amalekite of royal blood who is serving under King Xerxes in the Persian kingdom. Verse 2, and the king's servants who were at the king's gate, bowed down and paid homage to Haman, for the king had so commanded concerning him. But Mordecai did not bow down or pay homage, probably because he knew that

Haman was an Amalekite. And then the king's servants who were at the king's gate said to Mordecai, why do you transgress the king's command? And when they spoke to him day after day, and he would not listen to them, they finally told Haman in order to see whether Mordecai's words would stand, for he had told them. that he was a Jew.

He probably said, I'm a Jew, and he's an Amalekite, and I'm never going to bow down to him. Could be. And when Haman saw that Mordecai did not bow down or pay homage to him, Haman was filled with fury. But he disdained to lay hands on Mordecai alone. In other words, he didn't want to just take care of Mordecai. So as they had made known to him the people of Mordecai, in other words, they told Haman that Mordecai was a Jew, Haman then sought to destroy all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus. So in the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast purr, that is, they cast lots, before Haman, day after day, and they cast it month

after month, till the twelfth month, which is the month of Adder. This verse assumes that you have a little background on the casting of lots or the casting of the purr. This took place, this casting of lots, during the Persian New Year. It was a ritual that was practiced by the astrologers of the kingdom, and it was meant to determine the future. And they would cast these lots to speak of, you know, okay, here's what's going to happen in the future. Now, you'll notice they're casting them in front of Haman, which suggests to us that the purpose of casting some of the lots was to select a day and a month for Haman to carry out his plan, which was to commit genocide against the Jews, to destroy

all of the Jews. And that meant, because, by the way, you'll notice that the month of Adar came up, and that meant that Haman had one year to carry out his plan. There's only one thing he has to do, and that is he has to sell the king on his plan. Verse 8, Then Haman said to King Ahasuerus, There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom. Their laws are different from those of every other people, and they do not keep the king's laws so that it is not to the king's profit to tolerate them. If it pleases the king, let it be decreed that they be destroyed, and I will pay ten thousand talents of silver into the hands of those who have charge

of the king's business, that they may put it into the king's treasuries." So the king took his signet ring from his hand and gave it to Haman the Agagite, the son of Hamadatha, the enemy of the Jews. Notice he is referred there as the enemy of the Jews. And the king said to Haman, the money is given to you, the people also, to do with them as it seems good to you.

Are you getting a good idea of a Hacerus, the kind of man he is, and how easy it is to sway him? He is swayed by alcohol. He's swayed by suggestion. He's swayed by women. He's a man who is in control of a vast kingdom, but he is not in control of himself, his own appetites. And then the king's, verse 12, scribes were summoned on the thirteenth day of the first month, and an edict, according to all that Haman commanded, was written to the king's satraps, to the governors all over the provinces, and to the officials of all the peoples, to every province in its own script, and every people in its own language.

It was written in the name of King Ahasuerus and sealed with the king's signet ring. Letters were sent by couriers to all the king's provinces, with instructions to destroy, to kill, and to annihilate all Jews, young and old, women and children, in one day, the 13th day of the 12th month, which is in the month of Adder, and to plunder their goods. A copy of the document was to be issued as a decree in every province by proclamation to all the people to be ready for that day. And the couriers went out hurriedly.

By order of the king, and the decree was issued in Susa, the citadel, and the king and Haman sat down to drink, but the city of Susa was thrown into confusion. When Mordecai learned all that had been done, Mordecai tore his clothes and put on sackcloth and ashes and went out into the midst of the city, and he cried out with a loud and bitter cry. He went up to the entrance to the king's gate, for no one was allowed to enter. the king's gate clothed in sackcloth.

In fact, you couldn't even come before the king with any sign of mourning on you. You couldn't even go into the gate. And in every province, wherever the king's command and his decree reached, there was great mourning among the Jews with fasting and weeping and lamenting, and many of them lay in sackcloth and ashes. When Esther's young women and her eunuchs came and told her, The queen was deeply distressed. She doesn't know what's going on yet. She just knows the Jews are in mourning. She sent garments to clothe Mordecai so that he might take off his sackcloth, but he would not accept them. And then Esther called for Hethek, one of the king's eunuchs, who had been appointed to attend her and ordered

him to go to Mordecai to learn what this was and why it was. Hathok went out to Mordecai in the open square of the city in front of the king's gate and Mordecai told him all that had happened to him and the exact sum of money that Haman had promised to pay into the king's treasuries for the destruction of the Jews. Mordecai also gave him a copy of the written decree issued in Susa for their destruction that he might show it to Esther and explain it to her and command her to go to the king to beg his favor and plead with him on behalf of her people. And Hathik went and told Esther what Mordecai had said.

And then Esther spoke to Hathik and commanded him to go to Mordecai and say, all the king's servants and the people of the king's provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law to be put to death except the one to whom the king holds out the golden scepter so that he may live. But as for me, I have not been called to come into the king these thirty days." And they told Mordecai what Esther had said. And then Mordecai told them to reply to Esther, Do not think to yourself that in the king's palace you will escape any more than all the other Jews. For if you keep silent at this time, relief and deliverance will rise for the

Jews from another place. That's faith, by the way. But you and your father's house will perish. And who knows whether you have not come to the kingdom for such a time as this? And then Esther told them to reply to Mordecai, go gather all the Jews to be found in Susa and hold a fast on my behalf. And do not eat or drink for three days, night or day. I and my young women will also fast as you do. And then I will go to the king, though it is against the law. And if I perish, I perish. Mordecai then went away and did everything as Esther had ordered him. And on the third day, Esther put on her royal robes and stood in the inner court of the king's palace in front of the king's quarters while the king

was sitting on his royal throne inside the throne room opposite the entrance to the palace. And when the king saw Queen Esther standing in the court, she won favor in his sight, and he held out to Esther the golden scepter that was in his hand. Then Esther approached and touched the tip of the scepter. You can imagine her heart is probably beating pretty fast. up to that point because she could be killed, even as queen. For going into the presence of the king without permission, without being summoned, she could die. Just like that. All he has to do is be in a bad mood and just say, I don't recognize that person standing there. They cart them off and that's it. You're done. So she is taking her life in her hands.

at this point. And the king said to her, what is it, Queen Esther? What is your request that she'll be given you, even to the half of my kingdom? And by the way, that's a phrase that was used not meant to be taken literally. He wasn't offering her half the kingdom. That's a statement of grace and acceptance and favor, as if to say to her, in essence, you've found favor in my eyes. What is it you want? you know and I'll yeah you've received my favor and Esther said if it pleases the king let the king and Haman come today to a feast that I have prepared for the king and then the king said bring Haman quickly so that we may do as Esther has asked so the king and Haman came to the feast and that Esther had prepared

and as they were drinking wine after the feast the king said to Esther What is your wish? It shall be granted you, and what is your request? Even to the half of my kingdom it shall be fulfilled. Then Esther answered, My wish and my request is, if I have found favor in the sight of the king, and if it pleased the king to grant my wish and fulfill my request, let the king and Haman come to the feast that I will prepare for them, and tomorrow I will do as the king has said. And Haman went out that day, joyful and glad of heart, But when Haman saw Mordecai in the king's gate, that he neither rose nor trembled before him, he was filled with wrath against Mordecai. Nevertheless, Haman restrained himself,

and he went home. And he sent and brought his friends and his wife Zeresh. And Haman recounted to them the splendor of his riches, the number of his sons, all the promotions with which the king had honored him, and how he had advanced him. above the officials and the servants of the king. And then Haman said, even Queen Esther, let no one but me come with the king to the feast she prepared. And tomorrow also I am invited by her together with the king. Yet all this is worth nothing to me, so long as I see Mordecai the Jew sitting at the king's gate. And then his wife Zeresh, And all his friends said to him, Let a gallows fifty cubits high be made, and in the morning tell the king to have Mordecai

hanged upon it, and then go joyfully with the king to the feast. And this idea pleased Haman, and he had the gallows made." Oh dear, what a story. The plot thickens. We find some interesting characters, do we not, here in this story? We're going to have to deal with the conclusion of it next time. But you know, there are some obvious references here that I think that you and I can see the Lord working in, in the hearts of the people. And we're going to see how the Lord works those things out. And you know, one other thing.

This business of the king having to receive you when you go into his throne room by extending his scepter. And if he doesn't, You're dead. Aren't you glad that's not the way your God treats you? Aren't you glad that you don't have to worry and get all upset and frustrated and frightened about approaching God? You know, the Bible says that we can now come before His presence with confidence. With confidence. What is that confidence in? Well, our confidence is in the fact that we know He's going to receive us. But why is He going to receive us? On what basis is God going to receive you and I when we come into His presence? Well, it's on the basis of His Son, Jesus Christ, and the blood that has been

shed for us on the cross. You never have to worry about approaching God. You know, I'll be honest with you. It breaks my heart when I talk to Christians. who are scared of God. Now listen, there's a difference between fearing God and being scared of God. We are told to fear God, but that is a holy reverence that understands that it is a terrible thing to fall into the hands of the living God. But under the blood of the Lamb and through the blessing of grace and mercy that is extended to us through the cross, As the Bible says, we can come joyfully and confident before His very presence into His throne room. We can petition Him and we can seek His face and we can have an audience with the King of all kings,

who is far more powerful than the Hacerus could even dream of being. And yet we're confident to come before Him through the blood of the Lamb. glad about that. If you're one of those people who struggles sometimes with being afraid of God, I want to encourage you to get to know the love and mercy and grace of God and to understand fully because I think a person who's afraid of going into His presence does not fully understand what Jesus accomplished for them on the cross.

I'm not saying they're not saved. I believe it's possible for somebody to be a born -again Christian and still not fully comprehend exactly what has been accomplished for them on the cross so that they are afraid of God or fear His presence and even reading the Word for those people is hard. Reading Scripture is difficult for those people because every time the passage about judgment crosses their path, They become fearful. And they see themselves in that. And that's because they have not fully reconciled the fact that whatever judgment God held over them has been consumed in the person of Jesus Christ on the cross. They don't get that. They haven't fully embraced the fact that their judgment, the judgment

that was due them Has been expended it has been spent It has been exhausted on the person of Jesus Christ to the point where Paul says there is therefore now no Condemnation for those who are in Christ Jesus No condemnation none zero zitch zilch zip. There's none right There's no condemnation. But you'd be shocked to know how many Christians struggle with condemnation. And they'll say, well, then why do I feel condemned all the time? Well, sometimes it's a lack of understanding of the grace of God. Flat out.

Sometimes they're being accused by the enemy. The Bible calls the enemy the accuser of the brethren. He accuses them day and night. not only before God, but to themselves. The enemy is actively accusing people to themselves and bringing up their faults and all of their issues to the point where they feel condemned. Why do I feel condemned all the time, Pastor? Well, it's because the enemy wants to condemn you and wants you to feel condemned. Listen, that's not what you're getting from your Heavenly Father.

You are not getting condemnation. That we know for certain according to the scripture. But pastor, I feel condemned. Well, it's time to get over your feelings and to replace them with the fact of God's Word and to put your faith in God's Word and not in your feelings. Feelings will always lead you astray. Feelings cannot be relied upon. I'm sorry. The heart is deceitful. It's deceitful. You know, God gave feelings to us as a gift, but there's a problem with feelings.

They've now been connected with a sinful nature. Feelings are not evil in and of themselves. God gave feelings to us. And I believe feelings are much like flavor in food. You know, God could have given us everything we eat could taste like cardboard or nothing at all. I mean, think about it. Flowers. He didn't have to make them smell nice. Don't you love lilacs? I love smelling lilacs. Walking by a lilac bush, I'm just like in heaven. Well, God didn't have to make lilacs smell that way. He didn't have to make food, you know, flavorful. Sometimes I wish He hadn't.

And, you know, He didn't have to give us the joy of experiencing things. But He wanted us. Feelings were given us. to bring color and dimension and purpose to life and to just be a wonderful response to all that God has given to us. There's only a problem here though. We became sinners. We became sinners and that joined our feelings.

Now our feelings are deceitful. According to Jeremiah, the heart of man becomes this deceitful mechanism that now feelings betray us. And now I feel like you don't like me anymore because of the way, you know, I was just kind of looking at the way you looked at me and you didn't email me back when I emailed you and now I feel like you're mad at me and I feel like God doesn't love me anymore and I feel like I'm condemned and I feel, I feel, I feel. Don't you get tired sometimes of your feelings? I do. But you know what? I've got the same ones you do. I have feelings.

But they betray me constantly. They're like a friend who has a problem telling the truth. Have you ever had one of those people in your life? You kind of met somebody and you realized, wow, I love you, but you're a pathological liar. And it's like everything I hear from you, I'm basically from now on going to take with a grain of salt.

Well, that's the way you and I have to begin to treat our feelings. You have to begin to question them. You have to question them because feelings will lie to you. God's Word will never lie to you. Listen, I don't care. No, I care. What I'm saying is it's not important necessarily that you are feeling condemned. What is important that you believe God's Word that says there is therefore now no condemnation for those who are in Christ Jesus. Do you get that? That's what we got to start doing, Christians. We have to start taking our feelings and we have to supplant them with facts based on faith. in what God's Word has to say. I don't feel like God loves me, Pastor. Well, does the Bible say He loves

you? Well, yeah. I don't feel like God's hearing my prayers. Well, does it say He hears your prayers? You pray according to His will and so forth? Yeah? Then believe it. And sometimes you've got to just press through. Just press through. And sometimes you've got to just quote God's Word. You know what I mean? You've got to quote it in the face of feelings that want to say the other thing. You got to just say you know what there's now no condemnation for those who are in christ jesus I am not condemned. I am not condemned. I am not condemned by god god loves me god. Here's my prayers God is for me god is working all things together for good in my life according to the purpose of his will You just

got to say those things over and over and over until your heart Begins to get washed with the word of god You've been listening to Through the Bible with Pastor Paul from Life Bible Ministry. For the complete library of Pastor Paul's teaching and full transcripts, visit lifebibleministry .com. We hope today's teaching has encouraged and inspired you. We look forward to you joining us again as we continue our journey through the Scriptures.

Esther 1-5 - The Rise of a Queen

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